Saturday, October 17, 2009
Ostentation
The root source of ostentation (riya) is desire, wanting something from a source other than God. The cure for ostentation is actively and sincerely seeking out purification of the heart by removing four things:
1) love of praise;
2) fear of blame;
3) desire for worldly benefit from people; and
4) fear of harm from people.
This is accomplished by nurturing the certainty (yaqin) that only God can benefit or harm one. This is at the essence of the Islamic creed.
Helen Keller once said that there is no slave in this world that didn't have a king somewhere in his ancestry; and there is no king that didn't have a slave somewhere in his ancestry. This world has peaks and valleys. Nothing in creation is permanent. To spend time and energy seeking permanence in the fleeting things of the world - like praise - and then neglect what lasts forever with our Maker is the summit of human folly.
So recognizing that there is no harm or benefit except with God purifies the heart of vain pursuits and ostentation.
Compiled From:
"Purification of The Heart" - Hamza Yusuf, pp. 57-59
The root source of ostentation (riya) is desire, wanting something from a source other than God. The cure for ostentation is actively and sincerely seeking out purification of the heart by removing four things:
1) love of praise;
2) fear of blame;
3) desire for worldly benefit from people; and
4) fear of harm from people.
This is accomplished by nurturing the certainty (yaqin) that only God can benefit or harm one. This is at the essence of the Islamic creed.
Helen Keller once said that there is no slave in this world that didn't have a king somewhere in his ancestry; and there is no king that didn't have a slave somewhere in his ancestry. This world has peaks and valleys. Nothing in creation is permanent. To spend time and energy seeking permanence in the fleeting things of the world - like praise - and then neglect what lasts forever with our Maker is the summit of human folly.
So recognizing that there is no harm or benefit except with God purifies the heart of vain pursuits and ostentation.
Compiled From:
"Purification of The Heart" - Hamza Yusuf, pp. 57-59
Thursday, October 15, 2009
In the world there are invisible ladders,
Leading step by step to the summit of heaven.
There is a different ladder for every group,
A different heaven for every path.
Each one is ignorant of the other's condition in this wide kingdom which
Has no end or beginning.
This one is amazed at that one and wonders why he is happy,
While that one is astonished at this one and asks why he is amazed.
God's earth is spacious: every tree springs up from a certain soil.
The leaves and boughs sing thanks to God:
"What a fine, broad kingdom."
The nightingales hover around the fruiting blossom,calling,
"Give us some of what you drink."
This discourse has no end.
- Rumi
Leading step by step to the summit of heaven.
There is a different ladder for every group,
A different heaven for every path.
Each one is ignorant of the other's condition in this wide kingdom which
Has no end or beginning.
This one is amazed at that one and wonders why he is happy,
While that one is astonished at this one and asks why he is amazed.
God's earth is spacious: every tree springs up from a certain soil.
The leaves and boughs sing thanks to God:
"What a fine, broad kingdom."
The nightingales hover around the fruiting blossom,calling,
"Give us some of what you drink."
This discourse has no end.
- Rumi
Eyes are at rest, the stars are setting.
Hushed are the stirrings of birds in their nests,
Of monsters in the ocean.
You are the Just who knows no change,
The Balance that can never swerve,
The Eternal which never passes away.
The doors of Kings are bolted now and guarded by soldiers.
Your Door is open to all who call upon You.
My Lord,
Each lover is now alone with his beloved.
And I am alone with You.
-Rabia al-Basri
Hushed are the stirrings of birds in their nests,
Of monsters in the ocean.
You are the Just who knows no change,
The Balance that can never swerve,
The Eternal which never passes away.
The doors of Kings are bolted now and guarded by soldiers.
Your Door is open to all who call upon You.
My Lord,
Each lover is now alone with his beloved.
And I am alone with You.
-Rabia al-Basri
Allahumma
Salli wa Sallim wa Baarik 'alaa'Ayni'l 'Inaayah
Wa Zayni'l Qiyaamah
Wa Kanzi'l Hidaayah
Wa Tiraazi'l Hullah
Wa 'Arusi'l Mamlakah
Wa Lisaani'l Hujjah
Wa Shafi'il Ummah
Wa Imami'l Hadhrah
Wa Nabiyy i'r Rahmah Sayyidina Muhammadin Kaashifi'l ghummah
O Allah!
Bestow blessings, peace and favours on the spring of grace,
adornment of the Day of Judgement,
source of guidance,
the best type (model) of creation,
a Prince of the Kingdom of heaven,
the tongue that delivers the Divine Argument,
the Intercessor for the believers,
the Leader of those nearest to Allah,
and the Prophet of mercy, Sayyidina Muhammad (SAW), who dispels pain and suffering
Salli wa Sallim wa Baarik 'alaa'Ayni'l 'Inaayah
Wa Zayni'l Qiyaamah
Wa Kanzi'l Hidaayah
Wa Tiraazi'l Hullah
Wa 'Arusi'l Mamlakah
Wa Lisaani'l Hujjah
Wa Shafi'il Ummah
Wa Imami'l Hadhrah
Wa Nabiyy i'r Rahmah Sayyidina Muhammadin Kaashifi'l ghummah
O Allah!
Bestow blessings, peace and favours on the spring of grace,
adornment of the Day of Judgement,
source of guidance,
the best type (model) of creation,
a Prince of the Kingdom of heaven,
the tongue that delivers the Divine Argument,
the Intercessor for the believers,
the Leader of those nearest to Allah,
and the Prophet of mercy, Sayyidina Muhammad (SAW), who dispels pain and suffering
Is it any wonder that the spirit doesn't remember its own home, in which it lived and emerged from so long before? This sleep inducing world is wrapped around (the spirit) just as the clouds blot out the stars. (The soul) has travelled through so many cities, and the dust still hasn't been cleared from its senses. Likewise, it hasn't made any serious effort to purify itself and take a good look at the past, so that its heart can cast a glance through the opening of mystery, allowing it to see the beginning and the end with an open eye.
- Jalaluddin Rumi
- Jalaluddin Rumi
Even if you were a powerful king who posseed every fortune, remember still that fortune is something else, besides you. One day your wordly fortune will disappear, and you`ll be left with nothing, like a pauper. Let your soul be your fortune, O chosen one. When you are your own fortune, O person of truth, then how can you, who are fortune personified, ever lose yourself ? How can you lose yourself, O person of goodness, when your very essence has become your kingdom and your treasure ?- Jalaluddin Rumi
I am amazed concerning the Hellfire, how does the one who could flee from it sleep?
And I am amazed concerning the Jannah, how does the one who desires it sleep?
For by Allah, if you neither desire Paradise, nor fear the Hellfire, then you are destroyed and grievous will be your sorrow, interminable your sadness and without limit your tears.
You will be amongst the wretched, the punished ones.
So if you claim that you are amongst those who seek refuge from the Fire and desire Paradise, then strive for that which you seek and do not be misled by your worldly desires.
- A pious slave
And I am amazed concerning the Jannah, how does the one who desires it sleep?
For by Allah, if you neither desire Paradise, nor fear the Hellfire, then you are destroyed and grievous will be your sorrow, interminable your sadness and without limit your tears.
You will be amongst the wretched, the punished ones.
So if you claim that you are amongst those who seek refuge from the Fire and desire Paradise, then strive for that which you seek and do not be misled by your worldly desires.
- A pious slave
(This is beautiful)
Imam Malik said:
Man tasawwafa wa lam yatafaqqa fa qad tazandaqa
wa man tafaqqaha wa lam yatasawwaf fa qad tafassaqa
wa man jama`a bayn al-ithnayn fa qad tahaqqaqa
He who practices Tasawwuf without learning Sacred Law,corrupts his faith. While he who learns Sacred Law, without practicing Tasawwuf, corrupts himself. Only he who combines the two proves true.
Imam Malik said:
Man tasawwafa wa lam yatafaqqa fa qad tazandaqa
wa man tafaqqaha wa lam yatasawwaf fa qad tafassaqa
wa man jama`a bayn al-ithnayn fa qad tahaqqaqa
He who practices Tasawwuf without learning Sacred Law,corrupts his faith. While he who learns Sacred Law, without practicing Tasawwuf, corrupts himself. Only he who combines the two proves true.
Good Manners ... Imam al-Haddad ...
Know disciple, that the beginning of the path is patience, and its end is thankfulness. Its beginning is difficulty, and its end is bliss. Its beginning is toil and weariness, and its end is opening, unveiling and arrival at the ultimate goal which is gnosis of God, arrival to Him, being comforted by Him, and standing in His noble presence with His angels standing before Him. The one who makes gracious patience the foundation of all his affairs turns to every goodness, reaches everything that he hopes for, and wins all that he seeks.
Wednesday, October 14, 2009
One evening a Cherokee elder told his grandson
about the battle that goes on inside people.
He said,
“My son, the battle is between the two ‘wolves’ that live inside us all.
One is Unhappiness. It is fear, worry, anger, jealousy, sorrow, self-pity, resentment and inferiority.
The other is Happiness. It is joy, love, hope, serenity, kindness, generosity, truth and compassion. ”
The grandson thought about it for a minute and then asked his grandfather,
“Which wolf wins?”
The old Cherokee simply replied, “The one you feed”.
-Native Indian wisdom tradition
about the battle that goes on inside people.
He said,
“My son, the battle is between the two ‘wolves’ that live inside us all.
One is Unhappiness. It is fear, worry, anger, jealousy, sorrow, self-pity, resentment and inferiority.
The other is Happiness. It is joy, love, hope, serenity, kindness, generosity, truth and compassion. ”
The grandson thought about it for a minute and then asked his grandfather,
“Which wolf wins?”
The old Cherokee simply replied, “The one you feed”.
-Native Indian wisdom tradition
True speech is the fruit of not speaking.
Too much talking clouds the heart.
If you want to clear the heart,
say this much, the essence of all talking:
Speak truly. God speaks through words truly spoken.
Falsity ends in pain.
Unless you witness all of creation in a single glance,
you're in sin even with all your religion.
The explanation of the Law is this:
The Law is a ship. Truth is her ocean.
No matter how strong the wood,
the sea can smash the ship.
The secret is this:
A 'doctor' of religion may in reality be an unbeliever.
We will master this science and read this book of Love.
God instructs. Love is His school.
Since the glance of the saintly masters fell on poor Yunus
nothing has been a misfortune.
-Yunus Emre (1240 - 1320)
Wednesday, October 7, 2009
Tuesday, October 6, 2009
Adornments ...
The adornments of the present world are three things:
livelihood
children
and companion
The adornments of the afterworld are three things:
knowledge
keeping away (from unreal worldly distractions)
and charity
The adornments of the body are three things:
little eating
little sleeping
and little talking
The adornments of the heart are three things:
patience
silence
and gratitude
- Wisdom from Prophet Muhammad (pbuh)
livelihood
children
and companion
The adornments of the afterworld are three things:
knowledge
keeping away (from unreal worldly distractions)
and charity
The adornments of the body are three things:
little eating
little sleeping
and little talking
The adornments of the heart are three things:
patience
silence
and gratitude
- Wisdom from Prophet Muhammad (pbuh)
Saturday, October 3, 2009
Saying Allahu Akbar (God is Great), doesn't mean He is greater than something else, because there is nothing else for Him to be greater than.
It means He is too Great to be perceived by the senses and too deep to be understood by the intellect.
Too Great indeed, to be known by anything other than Him.
Only God (fully) knows God.
-Ahmad ibn Ata'illah
It means He is too Great to be perceived by the senses and too deep to be understood by the intellect.
Too Great indeed, to be known by anything other than Him.
Only God (fully) knows God.
-Ahmad ibn Ata'illah
Tuesday, September 22, 2009
Thursday, September 17, 2009
Monday, September 14, 2009
I Carry Your Heart With Me ... E E Cummings ...
I carry your heart with me (I carry it in my heart)
I am never without it
(anywhere I go you go,my dear;
and whatever is done by only me is your doing,my darling)
I fear no fate (for you are my fate,my sweet)
I want no world (for beautiful, you are my world,my true)
and it's you are whatever a moon has always meant
and whatever a sun will always sing is you
here is the deepest secret nobody knows
(here is the root of the root and the bud of the bud
and the sky of the sky of a tree called life;which grows
higher than the soul can hope or mind can hide)
and this is the wonder that's keeping the stars apart
I carry your heart (I carry it in my heart)
Thursday, September 10, 2009
Wednesday, September 9, 2009
RUMI ... Mathnawi ( I,836-7 ,852 ) ...
When you feel pain, ask pardon of God;
this pain has its uses.
When He pleases, pain becomes joy;
bondage itself becomes freedom.
When you take a clear look,
you'll see that from God
are both the water of mercy and the fire of anger.
this pain has its uses.
When He pleases, pain becomes joy;
bondage itself becomes freedom.
When you take a clear look,
you'll see that from God
are both the water of mercy and the fire of anger.
Monday, September 7, 2009
All night, a man called "Allah"
Until his lips were bleeding.
Then the Devil said, "Hey! Mr Gullible!
How come you've been calling all night
And never once heard Allah say, "Here, I am"?
You call out so earnestly and, in reply, what?
I'll tell you what. Nothing!"
The man suddenly felt empty and abandoned.
Depressed, he threw himself on the ground
And fell into a deep sleep.
In a dream, he met Abraham, who asked,
"Why are you regretting praising Allah?"
The man said, " I called and called
But Allah never replied, "Here I am."
Abraham explained, "Allah has said,
"Your calling my name is My reply.
Your longing for Me is My message to you.
All your attempts to reach Me
Are in reality
My attempts to reach you.
Your fear and love are a noose to catch Me.
In the silence surrounding every call of "Allah"
Waits a thousand replies of "Here I am."
Until his lips were bleeding.
Then the Devil said, "Hey! Mr Gullible!
How come you've been calling all night
And never once heard Allah say, "Here, I am"?
You call out so earnestly and, in reply, what?
I'll tell you what. Nothing!"
The man suddenly felt empty and abandoned.
Depressed, he threw himself on the ground
And fell into a deep sleep.
In a dream, he met Abraham, who asked,
"Why are you regretting praising Allah?"
The man said, " I called and called
But Allah never replied, "Here I am."
Abraham explained, "Allah has said,
"Your calling my name is My reply.
Your longing for Me is My message to you.
All your attempts to reach Me
Are in reality
My attempts to reach you.
Your fear and love are a noose to catch Me.
In the silence surrounding every call of "Allah"
Waits a thousand replies of "Here I am."
Thursday, September 3, 2009
Monday, August 31, 2009
" Woe to us! Who has woken us from our sleep. This is just as the Most Merciful has promised, and the messengers have spoken the truth" ( 36:52 ), say the sleepers of this world when they are finally and forcibly removed from the poppy field of pleasure and forgetfulness. The newly awoken come to the realization that they were in fact accountable for every God-given breath, but they have squandered their entire lives foolishly or, worse still, spent them in malevolent deeds. Breath is a Divine gift, and the tongue is the plane upon which the breezes of the breath blow. To speak , we need a tongue, lips, and breath. To remember God, we need a heart. We have been given all four and reminded by God in every Book of revelation that the reason we are created is to worship Him. In fact, everything in existence is initially created in a state of worship. However, because of their free will, humans can forget the reason for their existence. "And if you forget, remember," says the Qur'an.
- Hamza Yusuf
Sunday, August 30, 2009
Shams al Tabriz ...
"I Know the Way You Can Get
I know the way you can get
When you have not had a drink of Love:
Your face hardens,
Your sweet muscles cramp.
Children become concerned
About a strange look that appears in your eyes
Which even begins to worry your own mirror
And nose.
Squirrels and birds sense your sadness
And call an important conference in a tall tree.
They decide which secret code to chant
To help your mind and soul.
Even angels fear that brand of madness
That arrays itself against the world
And throws sharp stones and spears into
The innocent
And into one's self.
O I know the way you can get
If you have not been drinking Love:
You might rip apart
Every sentence your friends and teachers say,
Looking for hidden clauses.
You might weigh every word on a scale
Like a dead fish.
You might pull out a ruler to measure
From every angle in your darkness
The beautiful dimensions of a heart you once
Trusted.
I know the way you can get
If you have not had a drink from Love's
Hands.
That is why all the Great Ones speak of
The vital need
To keep remembering God,
So you will come to know and see Him
As being so Playful
And Wanting,
Just Wanting to help.
That is why Hafiz says:
Bring your cup near me.
For all I care about
Is quenching your thirst for freedom!
All a Sane man can ever care about
Is giving Love!"
- Hafiz
I know the way you can get
When you have not had a drink of Love:
Your face hardens,
Your sweet muscles cramp.
Children become concerned
About a strange look that appears in your eyes
Which even begins to worry your own mirror
And nose.
Squirrels and birds sense your sadness
And call an important conference in a tall tree.
They decide which secret code to chant
To help your mind and soul.
Even angels fear that brand of madness
That arrays itself against the world
And throws sharp stones and spears into
The innocent
And into one's self.
O I know the way you can get
If you have not been drinking Love:
You might rip apart
Every sentence your friends and teachers say,
Looking for hidden clauses.
You might weigh every word on a scale
Like a dead fish.
You might pull out a ruler to measure
From every angle in your darkness
The beautiful dimensions of a heart you once
Trusted.
I know the way you can get
If you have not had a drink from Love's
Hands.
That is why all the Great Ones speak of
The vital need
To keep remembering God,
So you will come to know and see Him
As being so Playful
And Wanting,
Just Wanting to help.
That is why Hafiz says:
Bring your cup near me.
For all I care about
Is quenching your thirst for freedom!
All a Sane man can ever care about
Is giving Love!"
- Hafiz
Tuesday, August 25, 2009
Between God and His servant are just two veils;
all other veils become manifest from these two: health and wealth.
He who is healthy says, "Where is God? I don't know and I don't see."
As soon as he begins to suffer, he says, "Oh God! Oh God!", and he begins sharing his secrets with Him and talking to Him. So you see that health was his veil, and God was hidden under his pain. So long as man has riches, he gathers together all the means of achieving his desires.
Night and day he busies himself with them. But as soon as he loses his wealth, his ego weakens and he turns round about God.
- Discourses of Rumi (Fihi ma fihi) 233/240
all other veils become manifest from these two: health and wealth.
He who is healthy says, "Where is God? I don't know and I don't see."
As soon as he begins to suffer, he says, "Oh God! Oh God!", and he begins sharing his secrets with Him and talking to Him. So you see that health was his veil, and God was hidden under his pain. So long as man has riches, he gathers together all the means of achieving his desires.
Night and day he busies himself with them. But as soon as he loses his wealth, his ego weakens and he turns round about God.
- Discourses of Rumi (Fihi ma fihi) 233/240
Wednesday, August 19, 2009
A sign of compliance with passion (hawa’) is haste in supererogatory good deeds (nawafil) and sluggishness is fulfilling obligations (wajibat).
A sign of the heart’s death is the absence of sadness over acts of obedience that you have neglected and the abandonment of regret over mistakes that you have made.
Among the signs of success at the end is turning to God at the beginning.
- Sidi Ibn Ata’illah (ra)
A sign of the heart’s death is the absence of sadness over acts of obedience that you have neglected and the abandonment of regret over mistakes that you have made.
Among the signs of success at the end is turning to God at the beginning.
- Sidi Ibn Ata’illah (ra)
Monday, August 17, 2009
Who taught you to hate yourself? Who taught you to hate the color of your skin?
Who taught you how to hate the texture of your hair?
Who taught you how to hate the shape of your nose?
Who taught you to hate yourself from the top of your head to the soles of your feet?
Who taught you to hate your own kind?
Who taught you to hate the race to which you belong ...?
- Malcom X
Monday, August 10, 2009
Hafiz ...
that I am determined not to have
when I am lying on my deathbed
is that I did not kiss you enough”
Saturday, August 8, 2009
Tuesday, August 4, 2009
Thursday, July 30, 2009
Wednesday, July 29, 2009
Qur'an 3:173 ...
" Hasbunallahu wa ni'mal Wakil ''
Allah (Alone) is Sufficient for us,
and He is the Best Disposer of affairs (for us)
Thursday, July 23, 2009
And surely what comes after is better for you than that which has gone before.
And soon your Guardian-Lord will give you that so you will be well pleased.
- The Quran 93:4,5
And put your trust in the Ever-living One Who dies not, and celebrate His praise;
and Sufficient is He as the Knower of His servant's shortcomings.
- The Quran 25:58
And soon your Guardian-Lord will give you that so you will be well pleased.
- The Quran 93:4,5
And put your trust in the Ever-living One Who dies not, and celebrate His praise;
and Sufficient is He as the Knower of His servant's shortcomings.
- The Quran 25:58
Wednesday, July 22, 2009
Monday, July 20, 2009
The Tasbih is a metaphor of existence. It is a beautiful tool that reminds our hearts that everything in the creation is created with the Haqq (truth). Each stone, bird, star and sound is a manifestation of the divine attributes, messenging us of His presence, in and with everything. Roll the beads through your fingers and see that all things are touched with His original intention to know, love and worship Him. Let each bead be a witness of what is already in the heart of every human being, the eternal light of the divine. - Hajj Mustafa
Saturday, July 18, 2009
Monday, July 13, 2009
Wednesday, July 8, 2009
One day the Prophet Abraham invited a person to dinner, but when he learned that he was an infidel he canceled the invitation and turned him out. Immediately the Divine Voice reprimanded him, saying, "You did not feed him food for a day even because he belonged to a different religion, yet for the last seventy years I am feeding him in spite of his heresy. Had you fed him for one night, you would not have become poor on that account."
- al Ghazzali
- al Ghazzali
"He who truly remembers Allah is the one who obeys Him: whoever forgets is disobedient. Obedience is the mark of guidance, disobedience the sign of misguidance. The root of both states lies in remembrance (dhikr) and forgetfulness. Make your heart the focal point of your tongue, which should not move unless the heart indicates, the intellect agrees and your tongue accords with belief.Allah knows what you conceal and what you reveal"
- Imam Ali (ra)
- Imam Ali (ra)
Doubt is a precipice on the way to God. Blessed is he who is freed from its bonds. He who fares without any doubt, adhere to his footprints if you do not know the way. Cleave to the footprints of the deer and advance with care that you may reach the musk-gland. By means of such trekking, even if you walk on fire, you will reach the luminous peak.
- Jalaluddin Rumi
- Jalaluddin Rumi
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